Cheetah- Swift Breath of Wind: A Cheetah’s Testament

I am the whisper before the storm, the golden thread woven through acacia shadow, the living arrow that the savanna draws and releases in a single, sacred breath. They call me cheetah—*Acinonyx jubatus*—but I am older than names, more ancient than the human tongue that tries to capture what I am. I am speed made flesh, wind given bone and sinew, the desert’s own child running beneath a sun that knows my spots as intimately as it knows the scattered stones of this Namibian vastness.

Each dawn, I am born again.

The light breaks over the Khomas Hochland like a promise whispered from the throat of God, and I rise from my rest in the red earth, dust falling from my golden coat like stardust returning to the cosmos. My eyes—amber lanterns burning with purpose—scan the rippling grass, the fever trees standing sentinel, the ancient dry riverbeds that remember water the way I remember my mother’s rough tongue against my infant fur. This is my cathedral, my temple without walls, and I am both pilgrim and priest within it.

You see, I carry a holy burden. It weighs nothing—less than the morning dew on acacia thorns—yet it is heavier than mountains. I am the knife that keeps the body of the world healthy, the surgeon divinely appointed to cut away the weak, the slow, the fever-struck. Some would call this cruel. But I know what they do not: that death is not the opposite of life but its most faithful servant. Without me, the springbok would multiply beyond the land’s capacity to hold them. The grass would vanish. The earth would crack and split. The web would tear.

I am the thread that maintains the tension.

My body is a prayer written in muscle and breath. Every part of me sings a hymn to velocity: my enlarged nasal passages that drink the wind; my semi-retractable claws that grip the earth like fingers gripping the edge of heaven; my flexible spine that coils and releases, coils and releases, a spring wound by evolution’s patient hand over millennia. When I run—truly run, not the loping warmup but the explosive testimony of my being—I reach seventy miles per hour in three seconds. Three heartbeats between stillness and transcendence.

In those moments, I am not animal. I am pure becoming. I am the gap between what was and what will be. The space between the gazelle’s startled turn and its return to earth, its flesh becoming grass becoming flesh again in the eternal rotation. Some call this the food chain. I call it the prayer wheel, always turning, always holy.

But understand this: I am not made for endurance. I am the lightning strike, not the steady rain. My heart—that furious, magnificent engine—can only sustain such speed for a few hundred meters before the heat builds in my blood like a fever, before my muscles begin to tear themselves apart with their own ferocity. I am built for the sprint, not the marathon. For the explosive truth, not the long story.

This is my covenant, my constraint, my sacred limitation.

After the chase—successful or not—I must rest. Sometimes for an hour, sometimes more, my sides heaving like bellows, my body a furnace cooling in the shade. During these moments, I am vulnerable. The lions know this. The hyenas understand. They watch from the edges of my exhaustion, waiting to steal what I have earned with the coin of my own flesh. I have learned to eat quickly, to tear and swallow with desperate efficiency, one eye always on the horizon where larger shadows gather.

This too is part of the design. I am not apex predator but middle messenger, taking from some and giving to others. The scraps I leave behind feed the jackals, the vultures circling overhead like pieces of night that forgot to dissolve with dawn. Even in my killing, I am generous. Even in my feeding, I provide.

I think often of my ancestors, the first cheetahs who walked this land when it was wetter, greener, more forgiving. Genetic memory runs through me like an underground river—I carry their knowledge in my cells, their victories and defeats written in the ladder of my DNA. We survived the bottleneck, the great dying when our numbers shrank to nearly nothing, when genetic diversity narrowed to a needle’s eye. We persisted. We adapted. We became this: fewer in number but perfect in form, honed by survival into something approaching the divine.

But I worry, in the way that consciousness permits worry.

The land changes. The fences multiply like geometric scars across the savanna. The cattle graze where springbok once danced. The humans expand their villages, their farms, their dominion over what was once wild and belongs to wildness alone. Sometimes I smell them on the wind—smoke and metal and something else, something like loneliness, as if they have forgotten they too are woven into the web, threads like any other.

Still, I run. What else can I do? This is my gospel, my offering, my reason for being. I am called to speed as surely as the eagle is called to height, as the river is called to the sea. When my muscles bunch and release, when my paws barely touch the earth, when the wind screams past my flattened ears and the world becomes a blur of gold and green and endless blue—in those moments, I am exactly what I was meant to be.

Nothing more. Nothing less.

Perfect completion.

I have borne cubs—three, four, sometimes five at a time. I have watched them tumble and play in the shade, their spots not yet fully formed, their eyes still blue with newness. I have taught them to hunt, to hide, to read the landscape like scripture. Most do not survive their first year. This grief is also part of my prayer. I offer them up, knowing that only the swiftest, the most cunning, the most blessed will carry forward this ancient lineage.

The ones who survive learn what I have learned: that we are not separate from this land but expressions of it. The Namibian desert shaped us—our golden coats mirror the dry grass, our tear marks channel the sun’s glare away from our eyes, our slender frames slip through the heat like thought through the mind of God. We are geography made conscious, landscape given purpose and breath.

And when my time comes—when age or injury slows me enough that I can no longer outrun the night, when some younger, fiercer thing claims the territory I have held—I will return to the red earth that made me. My bones will scatter and bleach beneath the same sun that warmed my first morning. My flesh will feed the beetles and the birds. My spirit, if such a thing exists beyond the firing of neurons, will dissolve into the wind I have chased all my life.

But the pattern will continue. Other cheetahs will rise from the dust. Other golden arrows will arc across the plains. The dance will go on because the dance must go on, because this is how the world maintains itself—through death and birth, through speed and rest, through the eternal transformation of energy from form to form.

I am the swift breath of wind across the plain.

I am the gap between heartbeats where eternity lives.

I am cheetah.

And I am necessary.

Latest Posts

More from Author

Between Recovery and Reformation: Christianity’s Need to Reform Anthropocentric Theology

The question of whether Christianity can become genuinely "green" forces us...

The Vanished Cities of the Amazon: Evidence of Pre-Columbian Civilizations

Christianity must both recover suppressed creation-centered traditions and fundamentally reform anthropocentric theology—authentic recovery itself transforms doctrine.

Gaia Song

Gaia Frequencies — The Voice...

Read Now

Do Androids Dream of Electric Sheep? Philip K. Dick’s Question Meets Quantum Consciousness and the Age of AI

The question Philip K. Dick posed in 1968 was never really about sheep. It was about the ineffable thing that separates life from simulation, consciousness from computation, being from seeming. In his dystopian San Francisco, where nuclear fallout had rendered authentic animals nearly extinct, owning a real sheep...

Between Recovery and Reformation: Christianity’s Need to Reform Anthropocentric Theology

The question of whether Christianity can become genuinely "green" forces us into uncomfortable theological and philosophical territory. It requires confronting not merely lapses in practice but potential flaws in foundational doctrine, while simultaneously excavating buried wisdom that mainstream Christianity has systematically suppressed. The tension between recovering lost...

The Vanished Cities of the Amazon: Evidence of Pre-Columbian Civilizations

Christianity must both recover suppressed creation-centered traditions and fundamentally reform anthropocentric theology—authentic recovery itself transforms doctrine.

Gaia Song

Gaia Frequencies — The Voice of Earth · 600 CE *, *::before, *::after { box-sizing: border-box; margin: 0; padding: 0; } ``` :root { --font-display:...

Moltbook: The Bot-Only Social Network Isn’t the Singularity—It’s a Stress Test for the Agent Era

*An ABC Australia report on Moltbook (February 2026) and the ensuing security coverage is the spark for this commentary—because beneath the memes is a serious preview of where “agentic AI” is heading.*¹ - Kevin Parker - Site Publisher Moltbook arrived like a prank from the near future: a...

The Poles: Arctic and Antarctic Wilderness

Earth’s poles—vast, fragile, warming fast—anchor global climate. Indigenous wisdom, science, and cooperation are key to preserving these icy wildernesses.

The Large Language Model Landscape of February 2026

The Permian competition tightens: pruning, agentic browsers, and the energy bill becomes law. February 2026 doesn’t feel like a month of flashy invention. It feels like a month of selection. Not the Cambrian chaos of 2025—new architectures every week, new “god models” proclaimed hourly—but the colder logic of the...

The Attention Trap: Social Media Addiction, Behavioural Design, and the Architecture of Digital Wellbeing

The digital landscape of the mid-2020s is defined not by the information it provides, but by the relentless competition for the human focus that consumes it. This essay explores the phenomenon commonly termed "social media addiction," examining the delicate balance between the profound social utility of these...

Personal Rewilding: An Antidote to the Unquiet Cage

We are animals built for the wild, yet we live in a state of profound containment. The glow of the screen is our new sunrise. The air we breathe is conditioned, recycled, and sealed inside enclosures where we spend, by some estimates, more than 90 percent of our...

South Asia Wilderness – Sacred Groves to Tiger Reserves

1. Historical Baseline Pre-1750 Wilderness Extent The tiger's roar echoed through sal forests stretching from the Brahmaputra to the Indus, a distance of 3,000 kilometers unbroken by any major human settlement. In 1750, the Indian subcontinent's 4.4 million square kilometers contained 80% wilderness—dense forests, vast grasslands, and wetlands supporting...

Europe’s Biodiversity: A Continent at a Crossroads

Listen to our short audio summary to get a sense of this article The Fading Echo of a Wilder Europe Europe, to the modern eye, is a continent of profound human influence. Its landscapes are a mosaic of ancient cities, manicured fields, and managed forests, a testament to...

The Atomic Bodhisattva: The Life, Work, and Legacy of Joanna Macy

“Active Hope is waking up to the beauty of life on whose behalf we can act. We belong to this world.” Joanna Macy Although our paths never crossed, the life and work and work of Joanna Macy have been a significant influence on my own activism and impulse...
error: Content unavailable for cut and paste at this time